True God
Section 4. The Reason God Cannot Punish Satan
4.2. God abides by the law
What
kind of being is God? God is like the mind of the universe; the universe is
like His body. However, the devil has infiltrated this body. Satan has usurped
the powers of the heavens and thus controls the universe.
What
should God do to digest this problem? God cannot strike Satan with force. The
essential quality in the creation of the universe was love; the historical
tradition of this universe was carried on through love. Thus, God must maintain
that principle, even if there are violators. Therefore, for the sake of
restoring the fallen universe, God had to unceasingly maintain the original
standard that He had installed for creating based on the essence of love and
fulfilling the ideal of true love. Without doing so, He cannot regain His
authority as the Absolute Being.
This
has been so frustrating for Him. (210-229, 1990.12.23)
The
Fall meant establishing a bond of love centered on Satan in the position of a
parent. There is nothing to be said about the fruit of good and evil. It cannot
be denied. Thus, the descendants by blood who have carried on Satan’s love,
Satan’s life and Satan’s lineage have remained to this day. Satan is the enemy
of love. He fractured the dream God had of His ideal for creation. The servant
forcibly took away the nobleman’s daughter and violated her. Thus, she lost the
qualification to be the lord’s daughter. She had to be driven away. This
wrongful act of love was a derailment from the track of the great principle of
heaven and earth. This fact cannot be denied. (218-230, 1991.8.19)
God
cannot achieve His original ideal for creation unless He loves the children of
evil much more than His own beloved children. The devil asserts to God, “I have
fallen and I am the way I am. My lineage revolts against You. Yet, don’t You,
God, have to go on upholding the way of the heavenly law?” God is caught right
here. (208-291, 1990.11.20)
Satan
accuses God and grips Him firmly in his teeth, saying, “You are the eternal and
immortal Subject Being. I know that You are the great supervisor of heaven and
earth. Since You are the substance of truth, love and principles, You, like
Your laws and principle, cannot change. For this reason, although I am fallen,
don’t You have to practice the principles You established? Therefore, as a
being of principle, You cannot bring Your sons and daughters to the original
world without loving the fallen angel. Your plans for the archangels before the
Fall do not allow Your children to enter the heavenly kingdom unless Your son and
daughter, and even You Yourself, love me. Thus, though I fell, You must follow
that principle. Therefore, You should love me. You cannot be the true God and
Your son and daughter cannot be true children without loving me.” (129- 215,
1983.11.5)
The
devil says to God, “God! I am the chief devil that changes. I am the ancestor
who is changeable. But aren’t You the great supervisor of heaven and earth, the
substance of truth, the unchanging Lord? Are You not the Being of love that
embodies the principles of unchangeableness in life? I fell and became a rogue.
But You are responsible to uphold the original ideal standard that You set up.
I can freely pass in and out of the doors of the ideal world where Your will is
fulfilled. I can freely come in and out, but since I cannot live there I must
come out.” That is Satan’s assertion. Then God answers, “You are right.”
(191-244, 1989.6.25)
If
we commit even one sin, Satan, the devil, will immediately accuse us before God
and say, “Because of his sin, this guy must go to hell.” Though Satan, who
accuses human beings for their sin, has surely committed sins himself, no one
has ever come forward to accuse Satan in front of God for his sin.
There
will be a path to eradicate Satan if a person can come forth and say, “O Absolute
God! From the viewpoint of Your power and authority, Satan has committed
such-and-such unpardonable sins against humankind and against You. Please
punish him.” If God could not remove Satan even through this method, He would
not be all-knowing or all-powerful; He would be on the side of Satan, not of
humankind. (54-134, 1972.3.22)
Actually,
Satan is an archangel. The archangel must go to heaven after Adam and Eve when
they achieve perfection and enter heaven. It is the principle of creation that
the archangel enters heaven with Adam and Eve after receiving love from God and
then from them. Although Satan made a mistake on the way, if he says, “I am a
servant and a traitor. Yet, You, Lord, decided the great principles of heavenly
law and established Your essential traditions based on them. Upon these
principles You established, there is one that lets You enter the Kingdom of
Heaven only after loving the perfected Adam and the archangel. Surely You
cannot abandon that principle?” God is caught. He answers, “You are right.”
Satan traps God saying, “Although I became what I am, You, God, surely cannot
be like me.” (211-177, 1990.12.30)
Since
the devil is an archangel, he says, “Weren’t the children who can enter the
Kingdom of Heaven originally supposed to love me? Isn’t it the original
principle of creation that You, God, and Adam may enter the Kingdom of Heaven
only after You and Adam love me?” He further pushes God, saying, “Unless this
is done, You cannot avoid my accusations. You have to establish the condition
that You loved me and that Your son Adam also loved me.” This problem is the
context for the teaching “Love your enemy,” given to religious people. (219-36,
1991.8.25)
After
we come into a parent-child relationship with God, when the son wails in sorrow
God the Father will also wail in sorrow. Then Satan will be frightened out of
his senses and flee. He cannot remain there. (228-217, 1992.4.3)
This
world cannot be brought back to the heavenly side unless a person appears who
can regain the original authority and stand in a position higher than Satan,
the devil. In other words, someone must appear who can drag Satan before the
all-powerful and all-knowing God and charge him, saying, “God! Satan has
committed such sins! Why don’t You judge him?” (53-335, 1972.3.6)
So
far we have been dominated and dragged around by Satan. Now we should reverse
this, capture Satan, bring him before God and accuse him. Although people today
know about Satan’s existence, they do not know what sin he committed. Until
now, nobody has accused Satan before God, saying, “O God! With Your all-knowing
and almighty authority, please punish this sinful Satan.” (53-88, 1972.2.10)
Then
why is it that the all-knowing and all-powerful God cannot strike the fallen
archangel? Why can He not get rid of him? It is because God also must love him.
Although the archangel that God created fell and became the devil, God always
has to maintain the principled standard of thinking of the archangel as he was
before the Fall. That is why we should love the archangel. Adam and Eve are
God’s creation and the body of God. Therefore, not only God, but also Adam and
Eve, must love Satan. (175-14, 1988.4.6)
God
cannot come down hard on Satan for killing millions of His beloved sons and
daughters over the past six thousand years, because God is responsible for not
having fully loved the archangel. For this reason, whenever someone does
something wrong, Satan brings a continuous trail of accusation: “God, so and so
is doing this and that.” Because the Unification Church emerged, we can know
these things that no one previously understood. (35-95, 1970.10.4)
If
you drag Satan, the devil, in front of God and accuse him, would God say, “Hey!
That is not how to do it!” or would He be pleased? No doubt God would say, “Oh
my son! My only son!” and would want to bless you eternally. We can imagine how
intensely God has yearned for that. God is absolute, all-knowing and
all-powerful; He is the Lord of righteous judgment. Therefore, if someone comes
forward charging and accusing Satan, the devil, God can judge Satan. (54-60,
1972.3.11)
Since
Adam and Eve sinned, God is not free to do as He wishes. If someone’s child
commits murder, can you say that the mother or sibling can take responsibility
for that crime? They cannot. This is the heavenly law. With whom did they sin?
They sinned with Satan. Adam sinned, but God has not passed judgment on Satan
or on Adam and Eve for what they did. Although He drove them away, God is still
leading the providence of salvation. Thus, although God is receiving Satan’s
accusation, He was unable to pass judgment. When we look at these issues from a
theological perspective, they present a big problem. Why cannot God deal with
this? Why is the all-knowing and almighty God unable to deal with the devil?
(223-304, 1991.11.17)
God
has no interest in fighting because there is no concept of war or fighting in
the ideal world of God’s creation. If fighting occurred there, the world would
fall into dualism. Fundamentally, fighting has nothing to do with the ideal
world of absolute peace. Therefore, you should know that there is no concept of
struggle within God’s world of creation. (224-224, 1991.11.24)
How
did Satan fall away? You should clearly know the answer to this. Satan has
created division in large things and small things. God, however, combines small
and worthless things into something large. God’s way is contrary to Satan’s.
When we consider the Origin of the universe that seeks true love and the
principles by which He created the universe, we see that Satan went against
that Origin instead of obeying Him, and thus he fell away. The original nature
of the all-knowing, almighty, unique and eternal God is to live one hundred
percent for the sake of others. (179-52, 1988.7.3)
Throughout
history, the all-knowing and almighty God wins over His enemy not by utilizing
His strength and power, but by bringing him into submission through the
principles of love. God’s desire is to bring His enemy to voluntarily and
completely submit before God and gratefully receive humanity’s judgment in the
position of the servant. Unless this happens, his sins cannot be indemnified.
(42-279, 1971.3.27)
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